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The Peasants' Revolt & the Birth of Popular Protest

Fifty thousand ordinary English people marched on London in 1381. They thought they had lost. They had not. Classroom-ready, curriculum-aligned, free to use and print.

Recommended: Age 12+ Time: 60 min lesson Curriculum: KS3 · GCSE · A-Level
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Lesson plan

Suitable for
KS3 History · KS4 (GCSE History, Edexcel Power and the People, AQA, OCR) · AS / A-Level History · Citizenship at KS3/KS4
Time required
60 minutes (one lesson) or two 30-minute sessions
Aim
Students understand the social, economic and political causes of the Peasants' Revolt, can analyse the role of leaders and the king, evaluate the short-term failure against the long-term outcomes, and draw connections between 1381 and later popular protest movements.

Printable A4 worksheet

One page. Pupil-ready. Print as many as you need.

Curriculum tags

Learning outcomes

By the end of the lesson, students will be able to:

  1. Describe the social and economic conditions of England between the Black Death (1348) and 1381
  2. Identify the three Poll Taxes and explain why the 1381 one provoked rebellion when the earlier two had not
  3. Name the key rebel leaders (Wat Tyler, John Ball) and their roles, and explain John Ball's central question
  4. Evaluate Richard II's actions at Mile End and Smithfield, including the deliberate revocation of the king's seal
  5. Argue, with evidence, whether the Peasants' Revolt should be considered a failure or a success

Suggested lesson structure

0 – 7 minWatch the video (The Peasants' Revolt)
7 – 15 minDiscussion: who actually had the power in 1381, the king, or the fifty thousand on Blackheath? What does the answer change?
15 – 25 minSource work: read John Ball's recorded sermon and a contemporary chronicle (Anonimalle, Walsingham or Froissart). Whose words can we trust? Why?
25 – 40 minDiscussion questions (see below)
40 – 50 minQuiz (see below)
50 – 60 minExtension: trace the line from 1381 to 1990. What does the Peasants' Revolt have to do with modern Britain?

Discussion questions

  1. The Peasants' Revolt was provoked by a tax that hit the poor and the rich equally. Why is "equal" not the same as "fair"? Where else in history (or today) have we seen this argument?
  2. Richard II rode out alone to meet 50,000 armed peasants. He was fourteen years old. What does that tell us about him? About the situation? About the rebels who let him walk among them?
  3. The king gave the rebels charters of freedom sealed with the royal seal, then revoked them. The royal seal was supposed to be a guarantee. What happens to political trust when the seal becomes worthless? What other moments in British history follow a similar pattern?
  4. John Ball asked the crowd at Blackheath, "When Adam delved and Eve span, who was then the gentleman?" What is he arguing? Why was this dangerous enough to get him hanged, drawn and quartered?
  5. The video argues that the rebels won in the long run, even though they were defeated in 1381. Do you agree? What is the evidence on each side?
  6. In 1990, Margaret Thatcher's Community Charge (Poll Tax) was withdrawn within a year after mass protest. Was that a different event, or the same event happening 609 years later?
  7. Medieval chronicles describe the rebels as a "mob", "the rabble", or worse. The same chronicles are our main sources for what happened. How should historians handle sources that are openly hostile to the people they describe?

Quiz. Test yourself.

Six questions. Recommended for ages 12 and up. Click each question to reveal the answer.

1. In which year did the Peasants' Revolt take place?

1381. The main events occurred in May (Fobbing), June (the march on London, Mile End, Smithfield) and July (executions).

2. What was the immediate trigger of the revolt?

The third Poll Tax (1380). A flat tax of one shilling on every adult, the same for the duke and the dairymaid. The first commissioner sent to enforce it, Thomas Bampton, was driven out of the Essex village of Fobbing.

3. Who were the two main leaders of the revolt?

Wat Tyler, the Kentish soldier and tradesman who took military command, and John Ball, the radical priest who was freed from Maidstone Prison by Tyler's rebels and preached at Blackheath.

4. Where did John Ball ask his famous question, and what was the question?

At Blackheath, on the night of 13 June 1381. The question: "When Adam delved and Eve span, who was then the gentleman?" The argument: when the first man dug the earth and the first woman spun thread, there were no lords. Everything else is made by men. And what men make, men can unmake.

5. How did Wat Tyler die?

He was stabbed in the throat by William Walworth, the Lord Mayor of London, during negotiations with Richard II at Smithfield on 15 June 1381. He was then dragged away and beheaded in front of the king.

6. How long was it before any government in England dared to try the Poll Tax again?

609 years. The Community Charge (informally known as the Poll Tax) was introduced by Margaret Thatcher's government in 1989-1990. It was withdrawn within a year after 200,000 people marched on London following the same route the 1381 rebels took.

Took the test? Share what you learned.

Pre-written. One click and it's posted.

Primary sources and evidence

The Anonimalle Chronicle
Contemporary monastic chronicle of the revolt, written shortly after 1381. The most detailed surviving narrative of the events at Mile End and Smithfield. Held at St Mary's Abbey, York. Available in modern English translation in R. B. Dobson's The Peasants' Revolt of 1381.
Thomas Walsingham, "Historia Anglicana"
Chronicle by a St Albans monk, written in the 1390s. Openly hostile to the rebels (Walsingham witnessed John Ball's execution at St Albans). To be read critically as the most powerful source for the establishment view.
Jean Froissart, "Chronicles"
Contemporary French chronicler who wrote a detailed account of the revolt. Records the encounter at Smithfield and Richard II's address to the crowd. Outsider perspective with its own biases. Available in Penguin Classics edition.
John Ball's sermon at Blackheath (as recorded in chronicles)
The text "When Adam delved and Eve span, who was then the gentleman?" is preserved in the chronicles of his enemies. Walsingham records a longer version of the sermon. To be read with care. These are his enemies' transcriptions of his words.
The royal charters of manumission (June 1381)
The original charters of freedom granted by Richard II at Mile End and revoked after Smithfield. Several drafts survive in the National Archives. Physical evidence of the king's promise and the king's lie.

Further reading

For teachers

For students (KS3 – KS4)

For visits

Extension for older students (KS4 / A-Level)

The Peasants' Revolt is an extraordinarily rich case study for source criticism. Almost everything we know comes from chronicles written by monks and royal officials who were openly hostile to the rebels. Ask students:

This is a useful entry point into source criticism, political theory and the long-run study of popular protest in British history.

Our pedagogical stance. Read carefully.

We have made a case for what the Peasants' Revolt means. We have done it confidently, with sources, and in the channel's voice. It is not the only case.

If you teach this story, please do not ask your class to repeat our interpretation back to you. Ask them what they think the evidence shows. Ask them to defend it. Ask them where we might be wrong, and where their reading would diverge from ours.

A student who watches the video, reads the page, weighs the evidence, and concludes that the rebels actually lost, or that Richard II made the only call he could have made, has done exactly the work this resource was built for. Their answer is not less valuable than ours.

The channel mission is to give the people of these islands the tools to think about their own past. Not to tell them what to think. If your students leave the lesson disagreeing with us on the evidence, you have used this resource well.

If you use this in a classroom, drop us a line at Iam@proudofus.co.uk, we love to hear from teachers.